![]() ![]() Hanging the veil is an act of creation, like the formation of the firmament or the dividing of land and sea.Īfter the veil is hung, Moses will bring the ark behind it (26:33), and then the kapporet, the cover of the ark (26:34). The verb is used several times in Genesis 1 (vv. The veil "divides" ( badal) between the two zones of the tent (26:33). The veil makes the sanctuary a two-room house, and the Lord explains the placement of the furniture only after the veil is hung in place. The veil hangs from four pillars with golden hooks (26:32), and as soon as the veil is set it organizes the whole space (26:33-34). "Below" the firmament the cherubim are invisible, but priests go past the screen every day to mingle with the cherubim, as the human palace servants and throne guardians. It's a "firmament" between the earthly court and the heavenly tent. It's made from the same mix of holy materials, but doesn't have cherubim (26:36). In addition to the veil, the craftsmen make a screen for the eastern door of the Holy Place. Cherubim are throne guardians, an indication that the tabernacle is an Edenic setting and a replica of the throne room of heaven (cf. Yahweh sits on a cherubim throne above him is the tabernacle woven with cherubim, and before Him is the screen, also woven with cherubim. ![]() Like the tabernacle itself, the paroket has cherubim worked into it (26:1, 31). The screen is made from blue, purple, and scarlet wool, along with fine linen, a holy mixture of two kinds of thread, of animal and vegetable material (26:31). The chapter ends with a description of the paroket, the veil that separates the Holy Place from the Most Holy (Exodus 26:31-37 v. Exodus 26 describes the formation of the tabernacle - the layered curtains, the boards and bases, the bars that secure the boards. ![]()
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